SHONA Congo


Monday, August 20, 2012

The stories we share

Terrible situation.  Solange's parents died when she was young.  A kind uncle took her in and helped care for her.  She says she wouldn't have survived without him. 

 Solange was recently able to repay his kindness with generosity of her own.  About a month ago the escalating war in Congo forced him to flee their rural hometown with his wife and 5 children.  He borrowed money from neighbors to be able to travel to Goma and Solange opened her doors and welcomed their family, keeping a roof over their head and food on the table this past month (your purchases made this possible!).

 The other day her uncle traveled back to their hometown, leaving his wife and children at Solange's house in Goma.    He wanted to repay the money he had borrowed.  While traveling through the forest in an insecure area on a motorcyle taxi he was stopped, robbed and killed.  These are the effects of a war that never ends.  Not only did this man leave a wife and 5 young children, his wife is pregnant with their 6th child.  

Solange traveled with the wife back to their hometown to bury this beloved man.  The children remained at Solange's house in Goma and Argentine and Riziki went to stay at Solange's house to help care for the children.  They are all broken-hearted and at a loss to know what to do. 

I have no words to express how difficult life is many times for the people of Congo.  But I continue to be amazed at their spirit and their generosity.  Like Solange, many, many people in Goma open their very humble homes and share what little they have with refugees who have nowhere else to go.  And in the face of loss, these women, who are from different families and different tribes, just bind closer together. 

The women would appreciate your thoughts and prayers for this family. 

To me the women never cease to remind me of how we should use overwhelming obstacles to drive us together.  Even when we don't know what to do, and have little to offer materially, we can offer each other the knowledge that we are not alone.

Tuesday, July 24, 2012

Run For Congo

Are you in the NY area?  This fall there is a great Run For Congo event on Roosevelt Island.  You can walk or run, the island is a super peaceful place, and the money you raise goes to Women for Women International.  They are on the ground in Goma and they do good, solid work.  You can sign up to run/walk on their website at  


As if that is not reason enough to come out for a beautiful fall day, we've got one more reason...  SHONA will have a table there!  
If you're one of our many online friends, let me just tell you that there is nothing like being able to run your hands over all SHONA's brilliant colors and pick one for yourself.  We'll be debuting some new products there, and I'll be there to talk your ear off about Congo!  We had a great time last year, and would love to see you there this year!



Saturday, June 9, 2012

Money and Marriage in Congo

The goats given to Mapendo's family as part of a bride price


Kupana mali: To give wealth
In the US, we give fancy engagement rings.  OK, mine isn't really fancy, but I am often amazed by the amount of money that men are expected to spend on engagement rings in this country.  Why do we continue with this tradition and where did it come from?
Surely there is some underlying message to this ring (besides the Diamond industry's success in the marketing slogan "A Diamond is Forever").  
Surely there is some way that we see the ring as a demonstration of the man's love, and perhaps of his ability to provide for his soon-to-be-wife.  We may not like to think of it that way in our modern culture, but I am amazed at the extent to which this material "tradition",which was in fact heavily promoted if not outright created, by the diamond industry, remains central to our engagements and marriages.  I have watched no shortage of women prominently displaying their large diamond engagement ring to flocks of admiring women.  I've listened to those women guessing at how much the man spent on that ring.  Exactly what is being admired here, if not the extent to which this ring communicates the great love of her fiance and his intention to care for her...materially?

In Congo, the giving of gifts is a bit more direct.  We're talking about goats and cows, pots and pans, clothing, and cooking utensils. And this is given not to the bride, but to her family, as a form of a bride price, in an engagement ceremony.  This bride price is negotiated in advance, and represents a very sizable amount of the man's supposed wealth.  As you can imagine, most men in Eastern Congo have very little wealth to speak of, and struggle heavily to arrange for any sort of acceptable bride price.  
 
Here you see the giving of pots and pans

The gift of new cloth (being wrapped around the head)

And yes, in the middle of those hands being raised in celebration, that is a suit which I assume is another part of the bride price given to Mapendo's family. 

As you know, both Mapendo and Solange recently got married.  Before the civil marriages they had engagement ceremonies where bride prices were given.  These are the photos from Mapendo's ceremony.  We are very happy that Mapendo and Solange were able to celebrate these rites of passage which they thought might never happen due to the reality of living with disabilities (women with disabilities often find it difficult to find a husband since the disability is perceived as lowering their "value" as a wife).  I am sure that both Mapendo and Solange's husbands worked hard to find the money and give the appropriate "mali", and this is a real achievement when resources are so limited.   

In the US, a couple might decide to skip the fancy engagement ring, and spend the money elsewhere.  But in Congo, the decision is not so easy.  The bride price is considered a necessary step prior to a legal wedding.  Many men find that they simply cannot afford to pay it, and so couples end up living together without a marriage.  This is seen as a real offense to the woman's family, both because it represents a sizable loss of income, and because it is seen as disrespectful.  Many men spend years, long after living together and starting a family, trying to pay the debt they owe to their wife's family. 

The bride price is an interesting tradition, and no doubt holds value within the traditional culture.  But just as many American traditions have lost context and become overly materialized and commercialized (can I mention the holiday shopping madness at Christmas time), I think the bride price suffers similar issues in a country where overwhelming numbers of men struggle to find any real source of income.  Still, the tradition remains extremely important to people, and we are very happy to see these photos of the SHONA women celebrating in Congolese fashion, a life they once only dreamed of.

Here is the wedding ceremony, including a"traditional" fanta soda sharing...much like a our cake sharing...and just as sweet!





 Here is the signing of the wedding certificate.  That is the biggest smile I think I have ever seen on Mapendo's face.  In Congolese tradition the wedding party does not smile during any of the ceremonies, especially not in photos.  (Perhaps to show the seriousness of the events?)  I guess Mapendo decided to dispense with that tradition...




Congratulations!!!

 
~And Best wishes~

Friday, April 13, 2012

Amazing Deal this weekend!

50% off all travel purses

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50% off all jewelry

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50% off all Tote Bags

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This is such a fantastic deal that we can't offer it for long, so stock up now. We need to raise some funds to help us buy cloth and keep the ladies sewing so we're offering this deal for a very limited time! Hope to see you in our store!

Monday, March 19, 2012

A video that should go viral

PBS recently aired this video about HEAL Africa in Goma Congo.

Watch 'The Worst Place on Earth to Be a Woman' on PBS. See more from PBS NewsHour.






Heal Africa operates what is widely considered the best hospital in Goma, and is one of the pioneers in the region in offering fistula surgeries to raped women.

But HEAL Africa is about more than that. It is about holistic programs and community empowerment. It is about finding solutions within the community.

Lyn Lusi, the co-founder of Heal Africa, died a few days ago and this is a great loss for the people of Goma. She's featured in this video, and you can see how humble she is.

One of my concerns about "awareness-raising" programs such as KONY 2012, is that they often over-emphasize their own effect in a region. In contrast, listen to the way Lyn talks. The organization she founded has had a profound impact in Eastern Congo and yet she says...

" I have no illusions that we're dealing with major issues that are pulling Congo apart.

There is so much evil and so much cruelty, so much selfishness, and it is like darkness. But if we can bring in some light, the darkness will not overcome the light, and that's where faith is, if you believe that.

I don't think HEAL Africa is going to empty the ocean, but we can take out a bucketful here and a bucketful there."



To me, these are the honest words of someone who has worked in the region for a long time, and who was aware of the complicated problems facing the region and who steered clear of easy solutions.

I admit the whole bucket thing is probably not as motivating as the highly amped up rhetoric behind a video like Kony 2012. But that is precisely my concern with such videos.

If we hear too often the simplified promises that we can wipe out the "world's worst criminal" right now with three easy steps, will we cease to hear the words of someone who calls us to empty the ocean by the bucketful?

As we've seen with the Arab Spring, yes Facebook can help mobilize change. And this is exciting. But the work never ends there, it stretches on for years to come.

Such work is rarely glamorous, and the solutions are never clear-cut. And unlike the Kony 2012 video which proclaims an expiration date of 2012, the call to this kind of work never expires. It will take our lifetimes.

Lyn Lusi worked in the middle of complex situation until her last breath, trying to carry a bucketful of water, and help others believe they can do the same. For that, along with countless people in Eastern Congo, I am deeply thankful.

Monday, February 20, 2012

How We Travel

Let me just say it. Because unless you have been to Congo you probably can't really imagine. It is a miracle. Point blank. The fact that you can purchase a handmade bag from Congo. I know we make it seem easy. You order it and it arrives at your door a few days later. But that package, or rather the thing inside it, has made a truly incredible journey. A journey that started like this...

That is Argentine, with Solange behind her, on her kinga. Kinga means bicycle in Swahili, or in this case I guess it means tricycle. Argentine peddles it with her hands, and usually has someone to help push her. When the ladies are done a month of sewing, Argentine loads her Kinga with a 44 pound carton of SHONA goods and peddles it to the main road, on this path...

And that is just the start of the journey...a journey that ends a number of border crossings, bus rides and plane rides later, here in New York... with each individual purchase going out to the post office, carefully escorted by myself and Baby Claire (in her ridiculously large stroller).

You can get a quality, handcrafted bag from Eastern Congo delivered to your doorstep for under $15. A miracle? Yes. How is it possible? It is possible precisely because your bag travels like this...it starts in a tricycle and ends in a stroller. SHONA is truly the work of our hands. So next time you get a bag from SHONA, take a minute and look at that picture of Argentine again. And imagine the journey your bag has made. It will amaze you in so many ways.


Sunday, January 22, 2012

And this is life in Goma





Mapendo sitting on one of the few things she still owns, her wooden bed frame. It is covered with sheets since she no longer has a mattress.

3 weeks ago thieves entered the house where Mapendo lives while she was at the shop working. They stole pretty much everything she owns, except the wooden frame of her bed. She came home to discover that everything was gone, except the clothes on her back.

This is how the new year started for Mapendo. For 3 weeks she has worn the same clothes everyday, because she has no others, and slept on the wooden slats of her bed, since the thieves stole her mattress.

But it is worse than that. Those thieves made off not only with all of her possessions but also all of her earnings for the month of December. Mapendo normally wouldn't keep money at home, but she had been preparing to send money to her mother who has been sick, and to take care of the many other family responsibilities that she carries.

Mapendo with her nieces and nephews, who she helps care for since their father died.

The irony is this. Just that week Mapendo had called in a carpenter to take measurements for a new door on her bedroom. In a country with little security, strong doors matter a lot. Trying to be prudent, Mapendo had set aside her own money to have a new door installed. And she thinks it was this very action that drew attention to her and led to the robbery. In the irony of Goma, the very act of trying to make yourself even slightly more secure, and protect the very little that you have, can make you a target.

Mapendo spent the first 3 weeks of the new year with no mattress, no clothes and no money, and I had no idea of what was happening. I have been busy with the new baby and Mapendo was embarrassed to tell me. When I found out I gave her enough money to buy a new mattress and a few pairs of clothes. But she still desperately misses the rest of the money she lost, money that should have gone to help her family and buy food for the month. The beautiful reality of SHONA is that the money each artisan earns touches the lives of so many. But on the flip side, when that money get lost, so many people feel it.

I asked Mapendo what she has been thinking these past three weeks. She answered, "nilifunga roho". Literally that means "I closed my heart", it carries with it the idea of hardening oneself/steeling oneself for difficult times.

This is life in Goma, where too often it is necessary "kufunga roho"...and yet the people of Goma open their hearts and carry on, again and again. As for Mapendo she is anxious to get back to work, and to start again.

I'm in the process of listing our new stock in our store, so please check it out, and consider buying something from SHONA this month, in support of Mapendo as she gets on her feet again. Or if you'd like to directly send a little money her way click here.